'Modnath rape me': Sharada Bhusal

I had come to me, my campaign in question was the creator. I sat hunger strike several times during the anti-corruption campaign. I wasted so much of the media space with equity. But the last time my autobiography 'ground' comes to market with my criticism have also been discussed. I am knowledgeable about these things. Why should I book in question silent if I am brought out in Nepali politics is a tactic that's a big man. I wrote the truth about me. And, to speak the truth every time in history a man put on a custom tag overqualified crazy. Modnath me 'crazy' to say, through his tactic was useful to hide, and he said the same. But I have no way, he has to prove to show mental weakness can not. He told me the same of rape. Even then I am for justice is a byword captive. But by the mouth of all support for any such omission did not promise. Instead of fleeing from me, and I just happened to pass attack. Everyone was afraid, sub prasritako before. After the campaign, I felt that it is silent as to the enormity of their suffering for suffering I am writing a book made. No one is reading a book that Sharada Bhusal up a character by character assassination and others have also alleged that the attempt. But such is not.
Continuing in Pokhara on Thursday came a few things of his past opened:
I am the victim herself. I am gujareki such a hard nights. The difficulty I can not say the words. At that time, when I was 13 years old. When I was raped. At that time, when I ran home to my face and not look mother. Mother said-tyo the bedside of a whore and feet tied together lyaija baulai. 'Frazer was communist leader. I went to the scene and brought baulai called starvation began to throw spat chest. So when prey.
"How sariraharu your These were blue? How these omthaharu your shriveled? How did this laththijasto your body? These locks of your hair and cultivate throughout guilt who come from as bloated jumraharu? In this case aipugis how you? "At that time, no one had to ask that.
This is wrong. I was up injustice. I seek court for judgment. Should report to the police that I did not know. I was that mother is. He is my several bruises, a rod body was old show. Who was I to say that no matter what mother. I love that, that, that was not the case when a visitation.
Once my mother even view it. If only one order-tam leave immediately ARGHAKHANCHI, not go up a mere. I did not want to leave the asylum ARGHAKHANCHI, nor to die. My mother is a blessing from home. 46 year was a running movement, the NFA-7 driven me out.
When I was expelled. At that time, 'aglole 4 times had struck out. I walk hopeless position. The ghisramdai. Go under the bridge to go to school tried to sleep in the sand. But refuse to realize creep. Officials have meat. And, I have ceased to go the same. 'I spent on food' old me saying officials deceived meat rice. Staff were plain, Kishor Jha. After that Sharada Bhusal also added back. I was wanting to nurture rice meat.
He showed me love. 'Parents are. Sometimes children dead. We kutchaum their children. Do not walk away, no matter what. "Reminded me that he was.
But at home I sisnopaniko jhyamtale thousand daily. Very loved son. But I always look down. I speak dimdainathie. I also eat with convincing paunethiina. So I have uncle (her uncle then I bhanthem time) will not return to my house said. He said to me the last floor of the house-timro sack is placed. There is a window unlocked. There go to bed."Our home was pamcatale. The day belonged sutem the open windows on the bolts. And, there again the next day Lucan. So lasted some time.
When a multi-came. The leaders in prison abroad. Thaumthaumma victory was being julusaharu. At that time, on April 1, GC was the program. Frazer also had come to prison. Shanta Manavi also came to our house for her mother, studying in julusakai victory. There were many other leaders. GC special mass was also held. At the stage we need to stay a virgin for all the leaders stints as marking that was recognized. I reached to the stage. But sitting there in my baule "Why stints at the hands of the thumb of a virgin clothed? 'Said that. I did not know what it budhikanya. Others also "Why is this widow laidina flowers to be? Why would such people live? ', Such as the word brought.
All the leaders came to our house after the evening program. And Shanta Manavi, sub prasrita also come into the house. I was sleeping down the same sack. Uthaiyo me, and they marked out the pigs. I did not say anything, no. But suddenly slapped my cheek, Pa ¥ it. I danced around my head, I saw stars in the sky. As head out to shoot them out of my eyes that savages Frazer.
Shanta got mavani. And, I liin arms. He already aumthin our home. Aujau UML leaders continually about the house. And if the windstorm Modnath baulai child we took Kathmandu, etcetera. Away padhaidinchaum also. "No one could answer like. Sodhiena me. The next day, once thrown into the vehicle. Establishing a baule-ajadekhi you drive me laughing for us. And, we are dead to ¥ I will. '
I wore a shirt and jeans trousers. Shoes, slippers, there was nothing. Car carried two leaders also had other. I have known them. Driver was, Shanta Manavi pressed, and I was like, sub prasrita. I ¥ m Scheer asurakota ARGHAKHANCHI and Pyuthan limit. Arriving at night, I was sitting on the side of asurakota Shanta Manavi. Shanta Manavi and two other people who slept, leaving the lower talamai. I shall 'Go to sleep over them.' I did not know, but I went to the upper floor. As above Modnath diary were some lekhirakheka. And he said to me after seeing the daughter of Baba-au sutaum together. '
I always sutthem home alone. I pherthem urine during sleep in bed. But I had fabric does not breathe gharakale. Were also does not wash. After that empty cilairahanthyo cultivate. The same reason was my jiubhari sores. Brothers and near the house of priorities. Frazer's mother had come to close. I eat touched. I would not ask for anything. Not something to eat. Always cursing, beatings, stoning were stung. That's why my body was swollen. I love to sleep with a stranger when the same man called. But I sanctuary. I sutem the same corner, overnight.
I have been fighting the next day jimrikakhola tardakheri feet slipping. My undergarments completely drenched cloth. Then I took nearly the closest hotel Krishna. And for my clothing sent Modnath Shanta Manavi. For me, he kind of pink-colored vests and long meddi lyaidiin buy. I took a stand. Instead bhijekai laumchu Textiles and textile laumdina not bought. At that time, said Shanta manavile-timi night daisamga days. Now you go to Kathmandu should dai service. Indeed, your marriage. Now put on this dress, blouse and sari to postpone after Kathmandu. '
Now I have to go to see the bride. Jagge barbs. I have only seen playing musical instruments janta marry eventually. At the same time, I have not said-mero marriage. I false? I went on the stage to tell. "I threw the same for my mouth shut. During October alone, I managed to escape the brothel now.
And then I went home. Baule beat me and made ardhamrta. People have to work and go see my last breath that went hajuraamakaham pathaechan. He also always me 'widow' cater Miriam. But it was Galen. I went home with his grandmother. Home and my grandmother said, "when you eat to escape from Jha have to divulge. You have tried to meet. Bhetchyaum? '
I said bhetdina. But when his grandmother went to the back of the sheepfold. There could continue thinking Jha then began to ASI. He said "it went-went himself. If you guided me «made the second. I have a job to go to the abhorrent is the nicest. She fell to me to eat you hooligans deliberately focused on your family. My nose and teeth marring. Do you think the C ¥ Eau. '
He had said so trivial that I was his mother, that she dekhaumla. She showed. Open the chest in front of the first sparked my bruises showed. "I went to this awakening of Kathmandu. This had taken me to teach. "I started to cry, saying, I will.
He could not speak to me that some have seen. He said, "I also have children. Family. But I can not leave this way. I will make your religion daddy daughter. "For me it was the best option. I can not sit at home. I can not die. So I start buying them back.
His wife had not. The daughter is not been repealed. There go the tailor treatment. Bagirahanthyo Pip. Ganhaumthyo. Trivial until much later were also plentiful. He brought in Butwal treatment. Then we went to striking ARGHAKHANCHI 'marches madhesisamga the' accused. Relatives and even threw stones sathibhaiharule.
From there, he told me through the valley solukhumbusamma Scheer ¥ m. Upon arriving, he reiterated the same violence ¥ A. "This is your family c ¥ this, thou that it was saying began to rape me. A yaunakothibata transferred to another yaunakothima was only apparent. My trivial were never healed.
When I test, I gave Solu Pty SLC test. But earning SLC day. Then they brought Jha of Tarai me. When I saw the valley of extreme violence against women. Their tulle practice, practice witchcraft, the practice of dowry and Tilak, child marriage, polygamy, witch aropalama jalaidine home, khulaidine direction, such as poison khulaidine very awed by the violent activities. Then I started to draw the same with people. Then I took training related to women's rights. Get a chance to learn something. And finally, I found that I had taken over injustice. Gradually his campaign against corruption crime. And I started to look for their rights. I now own all the suffering I mpurna suffering for the suffering mpurna I 'ground' am through degradation.